هااااااااااااام

[انسانة حساسة]

ارجوكم انا عندىواجب هو موضوع عن الرسول بااللغة الانجليزية ومايكون الموضوع طويل تكفون والله الى تساعدنى
تكون ازاحت هم
والله لايحرمنى منكم

[الوفاء طبعي]

إن شاء الله من عيوني لي رجعة

[انسانة حساسة]

الله لايحرمنى منك والله يسرلك كل الى تبين والله من جد فرحتينى

[اخت الشهيد]

الاخت الوفاء طبعي اكيد مو مقصره وبتساعدك..

[مڷڪَہِۧ بهيبٺهَآ]

إن شااء الله البنات يسااعدوونكـ


وأنا ما أعررف بالـ E إلا قليييل { مبتدئهـ }

[انسانة حساسة]

شكرا لك يااخت الشهيد وشكرا لك ايضا ياملكها بهيبتها و ان شاء الله مااتقصرالغاليه الوفاء طبعى

[LoLo_Princess]

هادي بعض الحقائق وليس بموضوع :

Twelve Proofs that Muhammad is a True Prophet
By Shaykh `Abdul Rahman `Abdul Khaliq



My brothers and sisters everywhere! With this essay, I am not singling out the adherents of Islam - to which I ascribe - but rather I am writing this essay to every man and woman throughout the whole world.

I ask Allah that He facilitates tat this essay reaches every ear, falls under the sight of every eye, and is understood by every heart...

Muhammad the son of `Abdullah is Allah's Prophet and the Final Messenger Sent by Allah to the Inhabitants of Earth.

My brothers and sisters everywhere! You should know that the Messenger, Muhammad the son of `Abdullah (may Allah's blessings and peace be upon him) is Allah's Messenger in reality and truth. The evidences that show his veracity are abundant. None but an infidel, who out of arrogance alone, could deny these signs.

Among these proofs:

1. Muhammad (may Allah's blessings and peace be upon him) was raised illiterate, unable to read or write, and remained like that till his death. Among all his people, he was known as being truthful and trustworthy. Before receiving revelation, he had no prior knowledge of Religion or any previously sent Message. He remained like that for his first forty years. Revelation then came to Muhammad with the Koran that we now have between our hands. This Koran mentioned most of the accounts found in the previous scriptures, telling us about these events in the greatest detail as if he witnessed them. These accounts came precisely as they were found in the Torah sent down to Moses and in the Gospel sent down to Jesus. Neither the Jews or Christians were able to belie him regarding anything that he said.

2. Muhammad (may Allah's blessings and peace be upon him) also foretold of everything that would occur to him and his community after him, pertaining to victory, the removal of the tyrannical kingdoms of Chosroes [the royal title for the Zoroastrian kings of Persia] and Caesar, and the establishment of the religion of Islam throughout the earth. These events occurred exactly as Muhammad foretold, as if he was reading the future from an open book.

3. Muhammad (may Allah's blessings and peace be upon him) also brought an Arabic Koran that is the peak of eloquence and clarity. The Koran challenged those eloquent and fluent Arabs of his time, who initially belied him, to bring forth a single chapter like the Koran. The eloquent Arabs of his day were unable to contest this Koran.

Indeed, till our day, none has ever dared to claim that he has been able to compose words that equal-or even approach-the order, grace, beauty, and splendor of this Glorious Koran.

4. The life history of this Noble Prophet was a perfect example of being upright, merciful, compassionate, truthful, brave, generous, distant from all evil character, and ascetic in all worldly matters, while striving solely for the reward of the Hereafter. Moreover, in all his actions and dealings, he was ever mindful and fearful of Allah.

5. Allah instilled great love for Muhammad (may Allah's blessings and peace be upon him) in the hearts of all who believed in and met him. This love reached such a degree that any of his companions would willingly sacrifice his (or her) self, mother or father for him.

Till today, those who believe in Muhammad honor and love him. Anyone of those who believe in him would ransom his own family and wealth to see him, even if but once.

6. All of history has not preserved the biography of any person in the manner it has preserved the life of Muhammad, who is the most influential human in history.

Nor has the entire earth known of anyone whom every morning and evening, and many times thereafter throughout the day, is thought of by those who believe in him. Upon remembering Muhammad, the believers in him will greet him and ask Allah to bless him. They do such with full hearts and true love for him.

7. Nor has there every been a man on earth whom is still followed in all his doings by those who believe in him.

Those who believe in Muhammad, sleep in the manner he slept; purify themselves (through ablution and ritual washing) in the manner he purified himself; and adhere to his practice in the way they eat, drink, and clothe themselves.

Indeed in all aspects of their lives, the believers in Muhammad adhere to the teachings he spread among them and the path that he traveled upon during his life.

During every generation, from his day till our time, the believers in this Noble Prophet have fully adhered to his teachings. With some, this has reached the degree that they desire to follow and adhere to the Prophet's way in his personal matters regarding which Allah has not sought of them to adhere to in worship. For example, some will only eat those specific foods or only wear those specific garments that the Messenger liked.

Let alone all that, all those who believe in Muhammad repeat those praises of Allah, special prayers, and invocations that he would say during each of his actions during day and night, like: what he would say when he greeted people, upon entering and leaving the house, entering and leaving the mosque, entering and leaving the bathroom, going to sleep and awaking from sleep, observing the new crescent, observing the new fruit on trees, eating, drinking, dressing, riding, traveling and returning from travel, etc.

Let alone all that, all those who believe in Muhammad fully perform-even to the minute detail-every act of worship-like prayer, fasting, charity, and pilgrimage-as this Noble Messenger (may Allah's blessings and peace be upon him) taught and as he himself performed.

All of this allows those who believe in him, to live their lives in all aspects with this Noble Messenger as their example, as if he was standing before them, for them to follow in all their doings.

8. There has never been nor will there ever be a man anywhere upon this earth who has received such love, respect, honor, and obedience in all matters-small and large alike-as has this Noble Prophet.

9. Since his day, in every region of the earth and during every period, this Noble Prophet has been followed by individuals from all races, colors and peoples. Many of those who followed him were previously Christians, Jews, pagans, idolaters, or without any religion. Among those who chose to follow him, were those who were known for their sound judgment, wisdom, reflection, and foresight. They chose to follow this Noble Prophet after they witnessed the signs of his truthfulness and the evidences of his miracles. They did not choose to follow Muhammad out of compulsion or coercion or because they had adopted the ways of their fathers and mothers.

Indeed many of the followers of this Prophet (may Allah's blessings peace be upon him), chose to follow him during the time when Islam was weak, when there were few Muslims, and when there was severe persecution of his followers on earth. Most people who have followed this Prophet (may Allah's blessings and peace be upon him) have done so not to acquire some material benefits. Indeed many of his followers have suffered the greatest forms of harm and persecution as a result of following this Prophet. Despite all this harm and persecution, this did not turn them back from his religion.

My brethren! All of this clearly indicates to anyone possessing any sense, that this Prophet was truly and really Allah's messenger and that he was not just a man who claimed prophethood or spoke about Allah without knowledge.

10. With all this, Muhammad came with a great religion in its credal and legal make-up.

Muhammad described Allah with qualities of complete perfection, and at the same time in a manner that is free of ascribing to Him any imperfection. Neither the philosophers or the wise could ever describe Allah like such. Indeed it is impossible to imagine that any human mind could conceive of an existing being that possesses such complete ability, knowledge, and greatness; Who has subdued the creation; Who has encompassed everything in the universe, small or large; and Who possesses such perfect mercy.

Nor is it in the ability of any human being to place a perfect law based upon justice, equality, mercy and objectivity for all human activity on earth like the laws that Muhammad brought for all spheres of human activity - like buying and selling, marriage and divorce, renting, testimony, custody, and all other contracts that are necessary to uphold life and civilization on earth.

11. It is impossible that any person conceive wisdom,, morals, good manners, nobleness of characters as what this honorable Prophet (may Allah's blessings and peace be upon him) brought.

In a full and complete manner, Muhammad spread a teaching regarding character and manners toward one' parents, relatives, fiends, family, humanity, animals, plants and inanimate objects. It is impossible for the human mind alone to grasp all of that teaching or come with a similar teaching.

All of that unequivocally indicates that this Messenger did not bring an) of this religion from his own accord, but that it was rather a teaching and inspiration that he received from the One Who created the earth and the high heavens above and created this universe in its miraculous architecture and perfection.

12. The legal and credal make-up of the religion that the Messenger, Muhammad, (may Allah's blessings and peace be upon him) brought resembles the engineering of the heavens and the earth. All of that indicates that He who created the heavens and the earth is the One Who sent down this great law and upright religion.

The degree of inimitability of the Divine law that was sent down upon Muhammad is to the same degree of inimitability of the Divine creation of the heavens and earth. For just as humanity cannot create this universe, in the same manner humanity cannot bring forth a law like Allah's law that He sent down upon His servant and messenger Muhammad (may Allah's blessings and peace be upon him).

وهادي موقعين رح يفيدوكي ..
هُنــــا (http://www.rasoulallah.net/subject_en.asp?hit=1&parent_id=101&sub_id=3878)
و
هُنـــا (http://www.islamhouse.com/p/71709)


أن شاء الله يفيدوكي ..
=)
دمتي بود :
لولو .,

[النَفس التَواقة]

أنــآآ جبت لكِ ح ــبوبهـ ..


Muhammad ibn ‘Abd Allāh


: Muḥammad; (Mohammed, Muhammed, Mahomet) (c. 570 Mecca – June 8, 632 Medina) was the founder of the world religion of Islam and is regarded by Muslims as the last messenger and prophet of God Muslims consider him the restorer of the original, uncorrupted monotheistic faith (islām) of Adam, Abraham and others. They see him as the last and the greatest in a series of prophets of Islam.[8][9][10] Muhammad is also regarded as a prophet by the Druze and as a manifestation of God by the Bahá'í Faith. He was also active as a diplomat, merchant, philosopher, orator, legislator, general and reformer.]
The principal and most credible source of information for the life of Muhammad is the Qur'an Next in importance are the historical works by writers of third and fourth century of the Muslim era Sources on Muhammad’s life concur that he was born ca. 570 CE in the city of Mecca in Arabia He was orphaned at a young age and was brought up by his uncle, later worked mostly as a merchant, and was married by age 26. At some point, discontented with life in Mecca, he retreated to a cave in the surrounding mountains for meditation and reflection. According to Islamic tradition, it was here at age 40, in the month of Ramadan, where he received his first revelation from God. Three years after this event, Muhammad started preaching these revelations publicly, proclaiming that "God is One", that complete "surrender" to Him (lit. islām)[16] is the only way (dīn) acceptable to God, and that he was a prophet and messenger of God, in the same vein as Adam, Noah, Abraham, Moses, David, Jesus, and other prophets.
Muhammad gained few followers early on, and was largely met with hostility from the tribes of Mecca; he was treated harshly and so were his followers. To escape persecution, Muhammad and his followers migrated to Medina. in the year 622. This historic event, the Hijra, marks the beginning of the Islamic calendar. In Medina, Muhammad managed to unite the conflicting tribes, and after eight years of fighting with the Meccan tribes, his followers, who by then had grown to ten thousand, conquered Mecca. In 632, a few months after returning to Medina from his 'Farewell pilgrimage', Muhammad fell ill and died. By the time of his death, most of Arabia had converted to Islam.
The revelations (or Ayats, lit. Signs of God), which Muhammad reported receiving until his death, form the verses of the Qur'an. regarded by Muslims as the “word of God”, around which the religion is based. Besides the Qur'an, Muhammad’s life (sira) and traditions (sunnah) are also upheld by Muslims.
Figurative depictions of Muhammad were a significant part of late medieval Islamic art; however, such depictions were generally limited to secular contexts and to the elite classes who could afford fine art. The taboo on depictions of Muhammad was less stringent during the Ottoman Empire, although his face was often left blank.







Sources for Muhammad's life








Main articles: Historiography of early Islam and Historicity of Muhammad From a scholarly point of view, the most credible source providing information on events in Muhammad's life is the Qur'an. The Qur'an has some, though very few, casual allusions to Muhammad's life. The Qur'an, however, responds "constantly and often candidly to Muhammad's changing historical circumstances and contains a wealth of hidden data that are relevant to the task of the quest for the historical Muhammad. All or most of the Qur'an was apparently written down by Muhammad's followers while he was alive, but it was, then as now, primarily an orally related document, and the written compilation of the whole Qur'an in its definite form was completed early after the death of Muhammad. The Qur'an in its actual form is generally considered by academic scholars to record the words spoken by Muhammad because the search for variants in Western academia has not yielded any differences of great significance.]
Next in importance are the historical works by writers of third and fourth century of the Muslim era. These include the traditional Muslim biographies of Muhammad and quotes attributed to him (the sira and hadith literature), which provide further information on Muhammad's life. The earliest surviving written sira (biographies of Muhammad and quotes attributed to him) is Ibn Ishaq's Sirah Rasul Allah (Life of God's Messenger). Although the original work is lost, portions of it survive in the recensions of Ibn Hisham (Sirah al-Nabawiyyah, Life of the prophet) and Al-Tabari. According to Ibn Hisham, Ibn Ishaq wrote his biography some 120 to 130 years after Muhammad's death.[29] Another early source is the history of Muhammad's campaigns by al-Waqidi (death 207 of Muslim era), Maghazi al-Waqidi, and the work of his secretary Ibn Sa'd al-Baghdadi (death 230 of Muslim era) Tabaqat Ibn Sa'd The biographical dictionaries of Ali ibn al-Athir and Ibn Hajar provide much detail about the contemporaries of Muhammad but add little to our information about Muhammad himself. Lastly, the hadith collections, accounts of the verbal and physical traditions of Muhammad, date from several generations after the death of Muhammad. Western academics view the hadith collections with caution as accurate historical sources
Many, but not all, scholars accept the accuracy of these biographies, though their accuracy is unascertainable. Studies by J. Schacht and Goldziher has led scholars to distinguish between the traditions touching legal matters and the purely historical ones. According to William Montgomery Watt, in the legal sphere it would seem that sheer invention could have very well happened. In the historical sphere however, aside from exceptional cases, the material may have been subject to "tendential shaping" rather than being made out of whole cloth.
There are a few non-Muslim sources which, according to S. A. Nigosian, confirm the existence of Muhammad. The earliest of these sources date to shortly after 634, and the most interesting of them date to some decades later. These sources are valuable for corroboration of the Qur'anic and Muslim tradition statements]

The Arabian Context

Economic basis


The Arabian Peninsula was dominated by volcanic steppes and desert wastes. It was therefore not suitable for agriculture except where the feasibility of irrigation existed (such as in oasis and at certain spots high in the mountains).[37][38] Thus the Arabian landscape was dotted with towns and cities, two prominent of which were Mecca and Medina.[39] People of Arabia were either nomadic or sedentary. The latter were the descendants of nomads and had preserved many of the desert-born habits of their ancestors. The nomadic life was based on stock-breeding traveling from one place to another seeking water and pasture for their flocks. Their survival was also to some extent dependent on raiding on caravans or on oases; thus no crime in the eyes of Bedouin.[38] Agriculture and trade were two important occupations of the sedentary Arabs. Medina (then known as Yathrib) was a large flourishing agricultural settlement.[38] Mecca, another important city in Arabia, on the other hand was an important financial center in which operations of considerable complexity were carried out and had created a financial net involving Meccans and many of the surrounding tribes. The Meccan leaders were "skillful in manipulation of credits, shrewed in their experience and interested in lucrative investments from Aden to Gaza or Damascus". Islam was thus born in an atmosphere of high finance.


Social factors


Communal life is essential for survival in desert conditions. Men need help of each other against the forces of nature and against other human rivals. The tribal grouping was thus enhanced by the need to act as a unit This unity was based on the bond of kinship by blood. The accumulation of capital and the commercial life of Mecca had however fostered individualism and had created a growing awareness of the existence of individual in separateness from the tribe. This tendency had in turn produced a greater interest in pursuing the problem of cessation of man's individual existence at death: Was death the end? According to William Montgomery Watt,
In the rise of Mecca to wealth and power we have a movement from nomadic economy to a mercantile and capitalist economy. By the time of Muhammad, however, there had been no readjustment of the social, moral, intellectual, and religious attitudes of the community. These were still the attitudes appropriate to a nomadic community, for the most part. The tension felt by Muhammad and some of his contemporaries was doubtless due ultimately to this contrast between men's conscious attitude and the economic basis of their life.
Muslim scholar Muhammad Mohar Ali however argues, among other things, that the above view is a simplistic one since commercialism and nomadism existed side by side each other long before Muhammad, so did exist certain forms of individualism; and that the early Muslims were not inspired by a commercial and self-interest form of individualism

Miracles in the Muslim biographies

Main article: Islamic view of miracles
According to historian Denis Gril, the Qur'an does not overtly describe Muhammad performing miracles, and the supreme miracle of Muhammad is finally identified with the Qur’an itself.[181] However, Muslim tradition credits Muhammad with several supernatural events.[182] For example, many Muslim commentators and some western scholars have interpreted the Surah 54:1-2 to refer to Muhammad splitting the Moon in view of the Quraysh when they had begun to persecute his followers.[181][183] This tradition has inspired many Muslim poets, especially in India.[12]



Muhammad
Main article: Medieval Christian view of Muhammad


While Muslim writers have tended to speak highly of Muhammad, Western tradition has at times been critical of him.[191][192]


Popular image of Muhammad in medieval times
In the 12th century, chanson de geste that mentioned Muhammad presented him as an idol to whom Muslims prayed for aid in battle.[12][193] Some medieval Christians said he had died in 666, alluding to the number of the beast, instead of 632;[194] others changed his name from Muhammad to Mahound, the "devil incarnate".[195] Bernard Lewis writes "The development of the concept of Mahound started with considering Muhammad as a kind of demon or false god worshipped with Apollyon and Termagant in an unholy trinity."[196] To discredit Islam, Muhammad was represented as an idol or one of the heathen gods during the first and second Crusade.[12]


Later medieval representations


From the middle of the 13th century, mentions of Muhammad in vernacular chivalric romance literature begin to appear. A poem represents Muhammad as "someone in bondage. Through his cleverly contrived marriage to the widow of his former master, he not only attains his freedom and wealth but also knows how to cover up his epileptic attacks as phenomena accompanying visitations of angels and to pose as a new messenger of God's will through deceitful machinations."[12] From this period is Scala Mahomete, a translation of an Arabic text, largely without Christian evaluations.[12] In a polemical tone, Livre dou Tresor represents Muhammad as a former monk and cardinal.[12] Dante's Divine Comedy (Canto XXVIII), puts Muhammad, together with Ali, in Hell "among the sowers of discord and the schismatics, being lacerated by devils again and again."[12]


Early modern times


After the reformation, Muhammad was no longer viewed as a god or idol, but as a cunning, ambitious, and self-seeking impostor.[196][12]
Guillaume Postel was among the first to present a more positive view of Muhammad.[12] Boulainvilliers described Muhammad as a gifted political leader and a just lawmaker.[12] Gottfried Leibniz praised Muhammad because "he did not deviate from the natural religion".[12]


Modern times


Friedrich Bodenstedt (1851) described Muhammad as "an ominous destroyer and a prophet of murder."[12]
According to Watt and Richard Bell, recent writers have generally dismissed the idea that Muhammad deliberately deceived his followers, arguing that Muhammad “was absolutely sincere and acted in complete good faith”.[197] Watt says that sincerity does not directly imply correctness: In contemporary terms, Muhammad might have mistaken for divine revelation his own unconscious.[198] Although Muhammad's image in the west is much less unfavorable than in the past, prejudicial folk beliefs remain.[199]
Watt and Lewis argue that viewing Muhammad as a self-seeking imposter makes it impossible to understand the development of Islam.[200][201] Welch holds that Muhammad was able to be so influential and successful because of his firm belief in his vocation.[12] Muhammad’s readiness to endure hardship for his cause when there seemed to be no rational basis for hope shows his sincerity.[202]
The Church of Jesus Christ of Latter-day Saints considers Muhammad, along with Confucius, the Reformers, as well as philosophers including Socrates, Plato, and others, to have received a portion of God´s light and that moral truths were given to them to enlighten nations and bring a higher level of understanding to individuals.[203]

أتمنى أكوون فدتكِ ..

[انسانة حساسة]

LoLo-Princess M.E.Z.O الله يجزاكم الف خيرا والله من جد فرحت لما شفت الموضوع عن جد ازحتم هم ومعليش تعبتكم معي واذا تبون اى شى امرو وان شاء الله البيه ولو هو صعب ولكم دعوة من كل قلبي